BEGIN:VCALENDAR
VERSION:2.0
PRODID:-//History of Women Philosophers and Scientists - ECPv6.15.18//NONSGML v1.0//EN
CALSCALE:GREGORIAN
METHOD:PUBLISH
X-WR-CALNAME:History of Women Philosophers and Scientists
X-ORIGINAL-URL:https://historyofwomenphilosophers.org
X-WR-CALDESC:Events for History of Women Philosophers and Scientists
REFRESH-INTERVAL;VALUE=DURATION:PT1H
X-Robots-Tag:noindex
X-PUBLISHED-TTL:PT1H
BEGIN:VTIMEZONE
TZID:Europe/Berlin
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20240331T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20241027T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20250330T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20251026T010000
END:STANDARD
BEGIN:DAYLIGHT
TZOFFSETFROM:+0100
TZOFFSETTO:+0200
TZNAME:CEST
DTSTART:20260329T010000
END:DAYLIGHT
BEGIN:STANDARD
TZOFFSETFROM:+0200
TZOFFSETTO:+0100
TZNAME:CET
DTSTART:20261025T010000
END:STANDARD
END:VTIMEZONE
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20250115T163000
DTEND;TZID=Europe/Berlin:20250115T180000
DTSTAMP:20260409T031215
CREATED:20241118T104008Z
LAST-MODIFIED:20241125T140131Z
UID:29919-1736958600-1736964000@historyofwomenphilosophers.org
SUMMARY:New Voices Winter 2025: Women in the History of Analytic Philosophy and Philosophy of Science
DESCRIPTION:Dr. Andreas Vrahimis (University of Cyprus): Stebbing’s critique of Schiller’s pragmatism \nWhereas early criticisms of pragmatist theories of truth by analytic philosophers like Russell and G.E. Moore are well known\, and helped shape the ongoing debates on this topic\, L. Susan Stebbing’s significant contributions to the debate have hitherto largely been ignored. At the outset of her career\, Stebbing became embroiled in a controversy with F.C.S. Schiller\, spanning multiple publications\, in which she objected against his variant of the pragmatist account of truth. As Chapman notes\, the debate is somewhat abstruse and ‘does not make very satisfactory reading’ (2013\, 30). It involves multiple forms of miscommunication\, largely due to Schiller’s failure\, throughout the debate\, to acknowledge the significance of some of Stebbing’s arguments. In this paper\, I reconstruct the debate in a manner that clarifies the arguments on either side. I thereby re-evaluate the debate’s significance for understanding the development of Stebbing’s views and their position within the history of analytic philosophy’s early critical encounters with pragmatism. At stake in the debate is\, primarily\, the question whether the pragmatist tenet ‘all that is true works’ is logically convertible into the obverse claim that ‘all that works is true’. I demonstrate that this question originates in Moore’s prior objections against William James’ theory of truth. The debate is prompted by Schiller’s reply to Moore\, in which he rejects that the pragmatist theory of truth entails this convertibility. He does this by attempting to account for falsehoods that work. In developing a series of detailed objections\, Stebbing aims to demonstrate Schiller’s response to Moore to be inadequate. I show that\, contrary to what has been commonly assumed in the recent scholarly literature\, Stebbing’s (qualified) defence of Moorean theses began already at the outset of her career. In his multiple responses to Stebbing\, Schiller ends up denying that pragmatism upholds a criterion for truth\, but claims it only involves a specific view of confirmation. I argue that\, once the misunderstandings are cleared away\, the debate can be shown to have ended prematurely\, with a number of challenges posed by Stebbing left unanswered by Schiller’s confirmationism.
URL:https://historyofwomenphilosophers.org/event/new-voices-winter-2025-women-in-the-history-of-analytic-philosophy-and-philosophy-of-science-2/
CATEGORIES:Talk
ATTACH;FMTTYPE=image/png:https://historyofwomenphilosophers.org/wp-content/uploads/2021/03/202101_NewVoices-03-e1614625925874.png
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20250122T163000
DTEND;TZID=Europe/Berlin:20250122T180000
DTSTAMP:20260409T031215
CREATED:20241118T104317Z
LAST-MODIFIED:20241125T140312Z
UID:29922-1737563400-1737568800@historyofwomenphilosophers.org
SUMMARY:New Voices 2025: Women in the History of Analytic Philosophy and Philosophy of Science
DESCRIPTION:Dr. Peter West (Northestern University\, London): Dorothy Emmet’s Moral Philosophy \nDorothy Emmet (1904-2000) was only the second woman in Britain to be a Professor of Philosophy\, when she was appointed to the position at Manchester University in 1946. She succeeded Susan Stebbing and\, like Stebbing\, was the only woman in Britain to be a Professor of Philosophy upon her appointment (Stebbing died in 1943). There is currently almost no secondary literature on Emmet (West 2023 is an exception) and virtually no scholarship on her moral philosophy (aside from Larry Blum’s recent discussions of Emmet in connection to the Wartime Quartet). \nYet\, Emmet’s work in moral philosophy makes for fascinating reading. As a student in Oxford she studied under A. D. Lindsay and\, like Lindsay\, felt almost immediately disillusioned by the moral philosophy she saw taking place around her\, which seemed too abstract and detached from the real world. Emmet’s intuitions were further cemented during her summers as a student which she spent teaching Plato’s Republic to miners in Wales. In 1966\, she published Rules\, Roles and Relations. The central thesis of the text is that moral philosophy should draw on the insights of sociology. Sociology\, Emmet argues\, informs us that human relations and interactions are too complex and ‘intermingled’ to be subjected to the kind of abstract analysis that moral philosophers typically employ. In particular\, Emmet argues that the roles we play in a society (roles like mother\, sister\, colleague\, police officer\, teacher\, member of parliament\, and so on) have a deep influence on the kinds of actions we perform and the morality of those actions. \nIn this paper\, I will reconstruct Emmet’s approach to moral philosophy. I will also argue that\, like Stebbing and (afterwards) members of the Wartime Quartet\, Emmet felt that modern moral philosophy should take inspiration from Aristotle. Instead of focusing on linguistic analysis of terms like ‘good’ and on atomistic conceptions of interactions between agents\, moral philosophy should focus on our character traits\, virtues (or what Emmet calls ‘excellences’)\, and on our ways of living.
URL:https://historyofwomenphilosophers.org/event/new-voices-2025-women-in-the-history-of-analytic-philosophy-and-philosophy-of-science/
CATEGORIES:Talk
ATTACH;FMTTYPE=image/png:https://historyofwomenphilosophers.org/wp-content/uploads/2021/03/202101_NewVoices-03-e1614625925874.png
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Berlin:20250127T160000
DTEND;TZID=Europe/Berlin:20250127T180000
DTSTAMP:20260409T031215
CREATED:20241017T111628Z
LAST-MODIFIED:20241017T111634Z
UID:29737-1737993600-1738000800@historyofwomenphilosophers.org
SUMMARY:Research Colloquium - Andreas Vrahimis
DESCRIPTION:Talk by Dr. Andreas Vrahimis (University of Cyprus). More Information coming soon.
URL:https://historyofwomenphilosophers.org/event/research-colloquium-andreas-vrahimis/
LOCATION:Technologiepark 21\, Universität Paderborn\, 33100\, Germany
CATEGORIES:Colloquium,Talk
END:VEVENT
END:VCALENDAR